Both children and the aged help in agriculture
Children help in agriculture, but the aged do not
Neither children nor the aged help in agriculture
No agriculture is practiced

No agricultural specialization other than that which is based on sex
No agriculture, or there is no specialization in tasks
Select people who possess either special skills or supernatural power, or both, specialize in agriculture, if only as leaders or directors of the tasks

Agriculture is done by male task groups whose members are predominantly kin-related
Agriculture is done by task groups whose members, male or female, are not necessarily related, and if related, are neither predominantly affines or kin
Agriculture is not done by task-groups
No agriculture

Agriculture is done by males and females, neither clearly predominating

2, 3, and 4 obtain, none clearly predominates
Both 2 and 3 obtain, neither clearly predominates
Both 2 and 4 obtain, neither clearly predominates
Food and/or chattels are predominantly distributed on a balanced or equal basis, i.e., donors and recipients reverse roles on a fairly equal basis and contribute and receive food and/or chattels more or less equally
Food and/or chattels are predominantly distributed on a negative basis, i.e., some people possess or have access to much more food and/or many more chattels than other people. A pattern obtains where the possessors of plenty provide for the needy as the exigencies dictate; but the needy recipients, in turn, pay back a greater quantity of food and/or chattels to the original donor than they received (The return payment may be deferred for a season or more

2, 3, and 4 are practiced, none clearly predominates
Both 2 and 3 are practiced, neither clearly predominates
Both 2 and 4 are practiced, neither clearly predominates
Both 3 and 4 are practiced, neither clearly predominates
Food and/or chattels are collected predominantly by individuals who are lineage, deme, or household heads, and these objects are then redistributed among the people in the local residence group--among kin and/or nonkin
Food and/or chattels are collected predominantly by individuals who are not necessarily lineage, deme, nor household heads, and these objects are then redistributed among the people in the local residence group--among kin and/or nonkin
Food and/or chattels are collected predominantly by individuals who represent the local residence group as a whole (such as chief, village headman, and the like) rather than simply a deme, lineage, or household, and these objects are then redistributed among the people in the local residence group--among kin and/or nonkin
There is no redistribution of chattels and/or food