1, 2, and 4 are present, none clearly predominates
Both 2 and 4 are present, neither clearly predominates
Both 2 and 5 are present, neither clearly predominates
Both 3 and 4 are present, none clearly predominates
Most local food resources are viewed as being either communal property or free and available to all
Most local food resources are viewed as being private properties of individual persons, and access to these resources is not provided to other people within the local community
Most local food resources are viewed as being private properties of individual persons within the local communities, yet access to these resources is provided to other people within the local community
Most local food resources such as animals on specific tidewater flats, roots on specific grounds, fields of corn, are viewed as being private properties of units within the local community, such as demes, lineages, or households, yet access to these resources is provided to other units within the local community
Most local food resources such as fish and shellfish on tidewater flats, roots on specific grounds, fields of corn and beans, are viewed as being private properties of units within the local community, such as demes, lineages, or households, access to these resources is not provided to other units within the local community

Both reciprocity without ceremonialism and ceremonialism
Ceremonialism is present when food and/or chattels are reciprocated; e.g., the recipient returns food and/or chattels to the original donor in a particular way at an appropriate time
No reciprocity
Reciprocity, but no ceremonialism of any sort

Both 2 and 3
Both 2 and 4
No redistribution of food and/or chattels
Redistribution in which there is ceremonialism and in which recipients of food and/or chattels are treated about equally
Redistribution in which there is no ceremonialism of any sort and in which recipients of food and/or chattels are treated about equally
Redistribution in which there is some ceremonialism and in which recipients receive food and/or chattels differentially; e.g., nonkin receive more than kin or vice versa, the people of highest rank receive more than those of lowest rank, the people with the greatest prestige are the first to receive gifts, and so forth
Redistribution with ceremony in which the donor provides food for the ceremony, and all who attend receive about equal shares regardless of differences in status, rank, or kinship