The precise origin of Nietzsches lecture notes on rhetoric is still a matter of scholarly debate, largely because there is no direct evidence linking these notes to a specific event in Nietzsches life. We do know, however, that Nietzsche, as a professor of philology at the University of Basil, taught a lecture course in the winter semester of 1872-73 on the history of Greek eloquence. Although this course was attended by only two students, Nietzsche planned to offer a second course on classical rhetoric in 1874; this course, however, was canceled due to lack of interest. The Lecture Notes on Rhetoric are believed to be the notes Nietzsche prepared for this course.
The bibliographical history of the lecture notes is sketched in Blair and Gilmans Introduction to Friedrich Nietzsche on Rhetoric and Language. A more complete account of the difficulties in determining the time of writing appears in Lacoue-Labarthe and Nancys Présentation to Rhétorique et language, their French translation and annotation of the lecture notes (see Other Translations, below).
Rhetorik, Gessamelte Werke, vol. V, Lectures, 18721876 (München: Musarion Verlag, 1922), 287319.
Lecture Notes on Rhetoric, trans. Carole Blair, Philosophy and Rhetoric 16 (1983): 94129. Contains the first seven of 16 sections.
Description of Ancient Rhetoric, trans. Carole Blair and David J. Parent, Friedrich Nietzsche on Rhetoric and Language, ed. Sander L. Gilman (New York: Oxford University Press, 1989), 2193. Bilingual edition; contains all 16 sections and includes Outline of the History of Eloquence as an appendix.
Cours sur la rhétorique, trans. Philippe LacoueLabarthe and JeanLuc Nancy, Poetique 5 (1971):104130. It is this French translation that establishes Nietzsches conception of rhetoric as an important feature in French poststructuralist thought and in the writings of American literary critics influenced by postmodernism, especially Paul de Man.
Blair, Carole and Sander L. Gilman. Nietzsches Lectures on Rhetoric: Reading a Rhetoric Rhetorically. Introduction to Friedrich Nietzsche on Rhetoric and Language. New York: Oxford University Press, 1989. ix-xxvii.
Crawford, Claudia. Nietzsches Notes for a Course on Rhetoric and On truth and Lies in a Nonmoral Sense. The Beginnings of Nietzsches Theory of Language. Berlin: de Gruyter, 1988. 199220.
De Man, Paul. Nietzsches Theory of Rhetoric. Symposium 28 (1974): 3351.Revised as Rhetoric of Tropes (Nietzsche),Allegories of Reading: Figural Lauguage in Rousseau, Nietzsche, Rilke, and Proust (New Haven: Yale University Press, 1979), 103-18.
Kofman, Sarah. Nietzsche et la métaphore. Poetique 5 (1971): 7798.Revised and expanded as Nietzsche et la métaphore (Paris: Payot, 1972).English translation: Nietzsche and Metaphor, trans. Duncan Large (Stanford: Stanford University Press, 1993).
LacoueLabarthe, Philippe. Le détour (Nietzsche et la rhétorique). Poetique 5 (1971): 5376. Rpt. in Le sujet de la philosophie (Paris: AubierFlammarion, 1979). English translation: The Detour, trans. Gary M. Cole, in The Subject of Philosophy, ed Thomas Triezise (Minneapolis: University of Minnesota Press, 1993), 14-36. This essay is Lacoue-Labarthes scholarly contribution to the special issue of Poetique on Nietzsche.
Schrift, Alan. Language, Metaphor, Rhetoric: Nietzsches Deconstruction of Epistemology. Journal of the History Philosophy 24 (1986):. Revised version published as Language, Metaphor, Rhetoric in Nietzsche and the Question of Interpretation: Between Hermeneutics and Deconstruction. New York: Routledge, 1990, 123-43.
For a more complete chronology, click here: <http://www.mtsu.edu/~jcomas/nietzsche/chronology.html>
1844 - Born (15 Oct) in Röcken, Germany.
1849 - Death of his father, a Lutheran pastor, on July 30.
1850 - Family moves to Naumburg.
1858-64 - Attends boarding school at Schulpforta.
1864 - Studies classical philology at Bonn University.
1865- Continues studies at Leipzig and accidentally discovers Schopenhauers Die Welt als Wille und Vorstellung (The World as Will and Representation) in a second-hand bookstore.
1868 - First meeting with Richard Wagner.
1869 - Professor extraordinarius of classical philology at the University of Basel, Switzerland.
Winter Semester 1869-70 - First lecture course on Pre-Platonic philosophy (no information survives).
1870 - Promoted to full professor. As a Swiss subject, volunteers as a medical orderly in the Franco-Prussian war and serves briefly with the Prussian forces. Returns to Basel in October, his health shattered.
1872 - Publication of Die Geburt der Tragödie aus dem Geist der Musik (The Birth of Tragedy out of the Spirit of Music), his first book.
Summer semester - Lecture course on Pre-Platonic philosophy.1872-73 - Winter semester - Lecture course on The History of Greek Eloquence (attended by only two students). A manuscript believed to be the text of the lectures or based on the lectures has been translated as The History of Greek Eloquence (1872-73), trans. David J. Parent, Friedrich Nietzsche on Rhetoric and Language, ed and trans. Sander L. Gilman, Carole Blair, and David J. Parent (New York: Oxford University Press, 1989), 213-42.
1873 - Publication of the first two Unzeitgemässe Betrachtungen (Untimely Meditations): David Strauss, der Bekenner und Schrisftsteller (David Strauss, the Confessor and Writer) and Vom Nutzen und Nachteil der Historie für das Leben (On the Uses and Disadvantages of History for Life).
Spring - Writes Die Philosophie im tragischen Zeitalter der Griechen (Philosophy in the Tragic Age of the Greeks), based upon texts for a lecture course on Pre-Platonic philosophy.
Summer semester - Lecture course on Pre-Platonic philosophy.
Writes the unfinished manuscript Über Wahrheit und Lüge im aussermoralichen Sinne (On the Truth and Lies in a Nonmoral Sense)1873-74 - Prepares notes for a course of lectures on classical rhetoric for the summer semester of 1874; the course is not offered, presumably because of lack of student interest.
I've included page references to both Blair's original translation in Rhetoric and Philosophy and to the expanded translation by Blair and Parent, Description of Ancient Rhetoric in Friedrich Nietzsche on Rhetoric and Language.
I.The Concept of Rhetoric (96-103; 3-15)
It is probable . . . that almost everyone, upon close examination, finds that the criticalhistorical spirit of our culture has so affected him that he can only make the former existence of myth credible to himself by means of scholarship, through intermediary abstraction. But without myth every culture loses the healthy natural power of its creativity: only a horizon defined by myths completes and unifies a whole cultural movement. Myth alone saves all the powers of the imagination and of the Apollinian dream from their aimless wanderings. The images of the myth have to be the unnoticed omnipresent demonic guardians, under whose care the young soul grows to maturity and whose signs help the man to interpret his life and struggles. Even the state knows no more powerful unwritten laws than the mythical foundation that guarantees its connection with religion and its growth from mythical notions. (Trans. Walter Kaufmann 135.)
II. The Division of Rhetoric and Eloquence (103-06; 15-20)
III. The Relation of the Rhetorical to Language (106-09; 21-26)
IV. Purity, Clarity, and Appropriateness of the Elocutio (109-14; 27-37)
V. The Typical Speech in Relation to the Embellishment of Speech (114-17; 37-43)
VI. Modification of Purity (117-22; 43-51)
VII. Tropical Expression (122-27; 51-65)